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Sealaska expands language workshop offerings
Interest in studying Alaska Native tongues is growing

By KORRY KEEKER
JUNEAU EMPIRE

Years ago, when Donna May Roberts became a grandparent for the first time, she started to think more seriously about her language - Tsimshian.

"I thought about my little granddaughter," Roberts said. "Who's going to tell her that we have a language unless we start documenting it, unless we start making sure other people know."

Roberts and her husband, Tony, created a way to write out Shim-al-gyack, the oral language for Tsimshians, while working for the Metlakatla Indian Community and the Ketchikan Indian Corp.

Donna May, a music teacher and linguist, and Tony, a language historian, have led Shim-al-gyack classes and immersion programs in Juneau. They now live in Oregon, but will return to town as part of the Celebration language fair.

Celebration 2006 will include nine workshops - three each of Tlingit, Tsimshian and Haida. Each one is free and open to the public. The last Celebration had three hours of language workshops jammed into one afternoon.

Interest in Native language is increasing. Next year, the University of Alaska Southeast will offer four years of Tlingit, two of Haida and one of Tsimshian, Sealaska Heritage Institute curriculum specialist Linda Belarde said.

"We've had suggestions from people, 'Wouldn't it be great if Celebration could showcase some of its projects?'" Belarde said. "The idea is to show the variety of the language. There's a lot of study and learning going on in Southeast Alaska, and Celebration is a good time to show that we're about more than signing and dancing."

Jordan Latcher of the Sealaska Heritage Institute office in Ketchikan will lead the Haida workshops.

Daphne Wright, Vivian Mork, Nancy Douglas, Yarrow Varra and Hans Chester will help at the Tlingit workshops, which will include an overview of the four-year-old Tlingit language program at Harborview Elementary School.

The University of Northern British Columbia offers college-level classes in Shim-al-gyack, or Sm'‡lgyax, and has even created a Living Legacy Talking Dictionary, http://web.unbc.ca/~smalgyax/. The language is obviously more common near Ketchikan and Metlakatla, but there is an ongoing talking circle in Juneau. Nancy Barnes, an aide to Sen. Albert Kookesh and a student at Roberts' summer workshops, leads it at her Douglas home.

"Everybody is real passionate about it, because we know these are endangered languages," Barnes said. "We're trying to do what we can, and we hope other people in other communities will do what we're doing."

"It's just been amazing," Roberts said of the circle. "That shows the absolute dedication to the language, and it says a lot about how much the Tsimshians care.

"I always talk about deep winter, a time when nothing can be done," she said. "If there's no one sitting here, speaking the language, Nancy's friends or whomever, we will reach deep winter."

Shim-al-gyack shares a few works with Tlingit and Haida, but the languages are radically different, Roberts said.

"If I speak the Tsimshian language and I stood next to a Tlingit speaker or a Haida speaker, I wouldn't have a clue nor would they," she said.

The Tsimshian language project, part of a teaching curriculum called "Language by Osmosis" uses the Total Physical Response approach to language study, has been widely used by Sealaska Heritage Institute and the University of Alaska. Total Physical Response combines vocabulary with commands and motions.

"The reason it's so powerful is that you're moving and there's absolutely no stress at the early point of the class to speak," Roberts said. "Just the fact that you're hearing the sounds, seeing the character do the action and copying the person doing the action, that alone gets it into your brain's banks. It's almost like language by osmosis."

"For me, going through the process was non-stressful," Barnes said. "The teacher doesn't push you to say it exactly right. You're doing by action. The other stuff comes naturally."