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Aged bomb in Kake gets official inspection

Family heirloom a reminder of clashes with government

Posted: June 23, 2011 - 9:21pm

Della Cheney remembers playing with a family heirloom growing up, a rather strange looking metallic object that wasn’t easily moved about.

“It was very heavy,” Cheney said. “At least 25 pounds.”

The heirloom? A roughly 12-inch long, 30-pound unexploded round of ammunition that struck the village more than 140 years ago.

Or in the words of one of the descendants who found the shell resting on the other side of a hole in a Southeast rainforest soaked stump, “It was an annoying object when you stubbed your toe on it but a great conversation piece.”

Kake elder and magistrate Michael Jackson, Della’s brother, remembers the shell being in the family forever.

Jackson said the shell had been buried in Kake since 1869.

When a Kake resident was clearing property for the building of the Alaska Native Brotherhood Hall in the early 1940s, the 30-pound Parrott Shell and other shrapnel was found near a rotten stump with a hole in it.

“That was why it didn’t explode,” Jackson said. “It went through the stump and was laying on the other side of it.”

The late Thomas Jackson Sr., Michael’s father, became the caretaker of the shell and once said, “There will be a time this history and artillery shell will have to be brought out.”

The shell passed within the family without incident for decades until older brother Norman Jackson died in 2005. The shell stayed in his house because no one was staying there.

Recently a nephew wanted to move into the family residence and the shell came up in conversations with a Kake Village Public Safety Officer.

The VPSO contacted Alaska State Troopers in Juneau who contacted Homeland Security who then contacted an explosives unit at Elmendorf Air Force Base in Anchorage. The actions happened so swiftly, many in Kake feared the government was again trying to take away a part of their heritage.

“Our hope is it can be determined safe and can remain in the community,” Trooper Capt. Kurt Ludwig said. “We just want to err on the side of caution. Sometimes unexploded explosives that have been around a long time can be even more dangerous.”

An explosives ordnance disposal unit from Elmendorf Air Force Base in Anchorage arrived in Kake on an Alaska State Trooper’s plane Thursday to investigate the shell.

The ordnance was deemed an unknown risk by the bomb specialists and will be left in private care until an expert munitions contractor can come into Kake to defuse it. The Organized Village of Kake will be working with Sealaska Heritage Institute to secure that contractor.

Jackson said after talking among the village elders and looking at historical protocols of the tribe, “Things need to be slowed down because we had a death in the village recently. The healing needs to be complete before we move ahead with the bomb. We had hoped that the bomb squad would stand down and just do an evaluation of it.”

Jackson said all actions beyond Thursday’s assessment were delayed to a later date when the community can fully concentrate on the ordnance issue and begin full consultation with the Department of Defense.

The village expressed gratitude to U.S. Sen. Mark Begich and his staff, state Sen. Albert Kookesh, First Alaskans Institute, Sealaska Heritage Institute’s Zachary Jones and University of Alaska Anchorage’s Steve Langdon for helping to intervene with Thursday’s assessment.

The shell is believed to be part of what Kake villagers and descendants call the “Kake War” in 1869, in which the U.S. Government destroyed the village.

“Kake has a history of being bombed,” Jackson said. “Both by Russians and Americans twice.”

Jackson said good-naturedly the Norwegians around the corner in Petersburg were always friendly, “They dropped off crab whenever they came through.”

The Kake tribe of Tlingits historically controlled trade routes around the Kuiu and Kupreanof Islands in Frederick Sound and would defend their region against other tribes and early European fur traders.

Shortly after the U.S. took possession of Alaska from Russia in 1867, the military began to enforce a controlled environment on Natives there.

A hunting party of Kake Natives who had been camping at the Fort Sitka settlement decided to return home. Military authorities forbade the departure and in an ensuing scuffle a non-native sentry killed one of the Natives. The party was then allowed to leave.

A Kake elder said the steamer officer “was doing target practice.”

The Tlingits encountered two miners, Ludwig Madger and William Walker, camped near Point Gardiner on Admiralty Island. In accordance with their traditional custom, the slain Native’s family atoned for the death by killing the two miners. Their bodies were mutilated and the cove is now known as Murder Cove.

When news of the killings reached Sitka, the U.S. Navy dispatched the armed vessel Saginaw to Kake and shelled three Kake village sites and three smaller campsites and canoes. The vessel’s crew then proceeded to destroy, burn, and pillage the tribal houses and food caches in the heart of winter, leaving the families homeless.

The natives were forewarned and escaped but lost most of their canoes and shelters. Kake residents dispersed to other villages to live and it would take two decades for Kake to reconstitute itself.

In 1970 one local Kake elder stated, “No compensation or reparations for this injustice were ever sought by the Kakes, nor was there an apology or reparation payments offered by the United States of America.”

Jackson stated that the unexploded ordnance is the property of the tribe and the village.

“We are erring on the side of caution and safety for the tribe,” Jackson said. “But we want to turn it over to the bomb squad formally, in our own way. They will have to admit that it is Department of Navy ordnance (from) 1869. It is a real part of evidence of Alaska natives encounters with the U.S. Navy back in those days.”

Jackson said the tribe wants to give the ordnance to the Sealaska Heritage Institute or the State Museum and be held as Kake history but also as Tlingit history with the Navy.

The bomb has been documented in photos and sent to Jones at Sealaska Heritage Institute and Steve Hendrickson at the State Museum.

“It is just over 121/2 inches long,” Jackson said. “And weighs over 30 pounds.”

Similar shells have been found at village locations in Sitka, Wrangell, Haines, Klukwan, Yakutat, Kodiak and Angoon.

The Angoon shelling occurred 13 years after Kake’s. A native was accidentally killed on a whaling ship operated by Northwest Trading Company, which had a herring and whale reduction plant south of the village at Killisnoo. A whaling gun exploded and fragments struck Tlingit Tith Klane, a medicine man from Angoon.

According to Congressional reports the Natives demanded 200 blankets in retribution for the life of Klane. It was alleged the Natives took over the whaling station and would burn the buildings and kill their white prisoners if demands were not met.

The Navy sent in the USS Adams, the Sitka-based revenue cutter Corwin, and armed the whaling tugboat Favorite. The Natives released control of the station. Capt. E.C. Merriman of the Adams then demanded that the natives turn over 400 blankets to the Navy. According to the Corwin’s commanding officer, Lt. M.A. Healy, and Angoon village records 82 blankets were offered, so more than 40 canoes were destroyed and the village shelled and burned.

“The shell is a real reflecting situation,” Cheney said. “With all the war situation that occurred with it, there is a lot of history, healing, and some government acknowledgement that this came from them.”

“The bomb has just been sitting here. It isn’t going anywhere… we hope,” Jackson said.

• Contact reporter Klas Stolpe at 523-2263 or at klas.stolpe@juneauempire.com.

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mabaker
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mabaker 06/24/11 - 05:55 pm
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sitting on a bomb for over a hundred years

Around the same time, while we are talking 19th century history, the Federal Court of Alaska in 1884 made a declaration which would shock the conscience of anyone who knows why the Civil War was fought 20 years earlier.

The court ruled that Natives could no longer keep slaves which they captured in war or bought. The natives had the right to kill (and often did kill) the slaves to show how rich they were. They often killed them by bashing in their skulls with stone tools. This was a sign of greatness.

So if we are to discuss a bomb, should we not also place the bomb in the historical context of the period?

I wonder if an independent fact check was made by the reporter. Wasn't the bombing in Saginaw Bay where there was a village on Kiku Island. Just a mere detail.

The historical context was that innocent people were murdered.

We look forward to the reporter finding evidence in the historical record of any of the named villages being bombed.

We fear he has swallowed a whopper hook line and sinker.

TheEyeOpener
428
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TheEyeOpener 06/24/11 - 06:42 pm
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The U.S. - a "civilized" place tolerated slavery far too long

I'm attempting to discern the message mabaker. Just how is what you're say relevant to the article and the people?

Many cultures tolerated slavery, look at the period of time it was permitted to persist in the U.S. It didn't shock enough conscience collectively in at that time in our then civilized(?) country. Slavery today yet persists in South Asia, the Vikings practiced it, it was described in the Torah and the Bible.

Certainly it is an abhorrent practice, but ask any Scandinavian if he or she wants to be blamed for the Viking's past. Of course not. Does that mean folks should hold their head in shame over their culture's past practices. I'd hope not.

And you think that other U.S. slaves weren't cruelly murdered? Don't you think the slave owner's were capable of feeling their greatness by acts against their slave property? Again, look at the U.S. South.

akdebs
204
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akdebs 06/24/11 - 06:55 pm
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Kuiu Island

I thought that's what it was called. Been there. Lots of great black bear watching, and a lighthouse at the south end of the island. Was not familiar with the history. I had no idea there had been a village there. Where did you learn of it?

I do agree it has little to do with the article. Oh, and bomb experts - it's been there a long time... you can wait.

NewoTropnevad
-5
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NewoTropnevad 06/25/11 - 02:48 am
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An Unexploded Torpedo...

Reading this article reminded me of the navigational charts I have seen for the Gastineau Channel. If memory serves me right, isn't there an unexploded torpedo sitting out there still? I don't recall exactly at what depth, but it has been clearly marked on a number of charts I've seen. Whatever became of that? It's location was just south of downtown Juneau.

peoplesvoice
-4
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peoplesvoice 06/25/11 - 05:16 pm
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great story of time ..

I have personally meet some resident's from kake, and there culture is rich, yet small , and it has history. They are an older culture, full of knowledge, and they can always relate back to there ancestors, perhaps slaves, slave traders.. that is history, everywhere... Lets not make this story out to be a hateful one. I would like to read on a follow up, to see if they get it back, it is there story, there history. Once stories like these are lost, there lost for good.. just like languages, havent we learned anything yet.

ishchope
20
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ishchope 06/25/11 - 08:27 pm
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Essential part of the world's heritage

Mabaker, this argument is certainly used a lot-- the idea that all people are flawed. Well, this is one of the world's essential pieces of heritage. The military occupancy damaged the people's self-determination a great deal, but it remains. The people are still here. And the culture of the people is rich, deep, and beautiful. Every day I wake up hopeful and go to sleep fulfilled, and it's because I have meaningful things to do-- to work on culture. I would never condone slavery, for any people. But the fact that there was a practice among the political elite doesn't ruin the whole culture.

You have a sustainable way of living embedded in the culture and language, and you have a literature and art that feeds the whole world, and it is still here even with all the attacks over all these years. And there are ways of looking at the world, of consoling an opposite clan, or of connecting with ancestors and descendants simultaneously, or treating things with knowledge of its living nature, that fills a person with wonder and offers him meaningful relationships in every part of his life. We're all human. We all have problems. We're individuals. And there are, after all, great things in the colonial world. All I'm saying is that an entire people and their concerns and ways of living shouldn't be dismissed. It's an essential part of all of our heritage. - Ishmael Angalook Hope

mabaker
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mabaker 06/26/11 - 01:48 am
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sitka radio says it was found on a beach. so who is right

http://kcaw.org/modules/local_news/index.php?op=centerBlock&ID=1262

this story says it was found on a beach.

Anyone who knew Kake from that era knows why there is a wide difference in stories.

In fact maybe this whole story has a purpose.

To create an image of victimhood, so that Sealaska can appeal to the sympathies of Congressmen when they want to get their lands bill passed?

ishchope
20
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ishchope 06/26/11 - 08:59 am
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Stories

Mabaker, how much of a difference is it whether it was found on a beach or whether it was found behind the ANB Hall? There are plenty of reasons to feel like a victim, but I've seen far more grace and resilience than victimhood. And Mike Jackson is a very active environmentalist, so I don't think we're dealing with a Sealaska issue. It's a plain human issue. The people haven't talked about it all this time. It's just about healing and historical understanding. Thank you.

mabaker
0
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mabaker 06/26/11 - 01:18 pm
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historical understanding

If I did not believe this issue of the artillery shell was brought up to foster Sealaska Lands bill, we could talk about healing. I understand the village of Kake did heal and throw out a lot of demons. And that is good and we are all for that.

But it does make a difference about where the artillery shell was found.

For you see, the Saginaw did not shell or set fire to abandoned buildings in Kake. And no one was killed See The Tlingit Indians by Emmons and De Laguna page 334.

This was written by Emmons who was a Navy officer and who interviewed Commander Beardsley who claimed the villages were in Saginaw and Security Bays and no one was killed.

These contemporary writings contradict the basic facts of this story.

Maybe someone from Kake found this shell in Saginaw and brought it to Kake and left it on the beach (which is where they told Sitka radio it was found apparently).

But most certainly the notion the shell went through a stump at Kake 140 years is a tall tale that is fantasy. But that is what the quote is in the story.

The bodies of the victims of the Tlingit were mutilated after being killed. The General wanted to restore order in the newly purchased territory. There were other murders that occured, the worst being that of a ship's crew a few years before.

Given all these facts, the General in his own times, was justified in sending out a message that murder would not be tolerated by Clans. It worked. The killings stopped, until the one in Angoon almost 20 years latter.

I too share your goal of brotherly love. But only through honesty and confrontation with the past can that goal be achieved.

ishchope
20
Points
ishchope 06/26/11 - 12:56 pm
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Justifications

Mabaker, it's only if you dehumanize the "enemy" that you can make these types of justifications. We're talking about brutalizing an entire people through this village destruction and hundreds of other acts. Steve Langdon calls it state terrorism. Killing was tolerated, and this is documented. It was tolerated between non-Natives killing Natives. Killing should never be tolerated, but villages should not be destroyed over it. The territory was never purchased. The Russians only owned small forts spread throughout Alaska. The people throughout, for the most part, kept their dignity and courtesy, and worked with the United States to correct some of the laws that the government itself broke.

We're not an enemy. We're right here, sharing this world with everyone else. We're still here. I appreciate Khéexh' Khwáan for working to understand and to deal with this history. Gunalchéesh. - Ishmael Angalook Hope

JNUKara
8612
Points
JNUKara 06/26/11 - 01:26 pm
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Seriously?

"For you see, the Saginaw did not shell or set fire to abandoned buildings in Kake. And no one was killed See The Tlingit Indians by Emmons and De Laguna page 334.

This was written by Emmons who was a Navy officer and who interviewed Commander Beardsley who claimed the villages were in Saginaw and Security Bays and no one was killed.

These contemporary writings contradict the basic facts of this story."

So says the commander who oversaw the destruction - yeah, I don't believe him...... What was done to that village and those people is a disgusting act of violence and there is nothing you can say to make it better, Ma.

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