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Native ceremony honors dead at Gastineau

City acknowledges more bodies found, but construction work will continue

Posted: July 17, 2012 - 6:59pm  |  Updated: July 18, 2012 - 12:03am
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Father Simeon Johnson of St. Nicholas Russian Orthodox Church leads a blessing Tuesday for the bodies found and disturbed during the remodel of the Gastineau Community School last month.  Michael Penn / Juneau Empire
Michael Penn / Juneau Empire
Father Simeon Johnson of St. Nicholas Russian Orthodox Church leads a blessing Tuesday for the bodies found and disturbed during the remodel of the Gastineau Community School last month.

Leaders of the local Native community, representatives of the City and Borough of Juneau and members of the clergy honored the dead who lie buried on the grounds of Gastineau Community School in Douglas at a blessing ceremony Tuesday afternoon, expressing their desire to learn from the events.

A ground-penetrating radar scan conducted last month discovered several “anomalies” below the surface at Gastineau, and a headstone from 1927 and gravesite were uncovered June 21 by construction workers. City officials acknowledged Tuesday that an unknown number of human remains are still buried at the school.

Deputy City Manager Rob Steedle said the remains of five individuals, including an unborn child and mother previously misidentified as Sam Goldstein last month, had been uncovered and reinterred. He said the total number of bodies remaining on the grounds has not been determined.

“We have removed and reinterred some here, but we did not want to disturb any graves that did not need to be disturbed. That was the wish of the (tribal) elders,” said Steedle.

The Douglas Indian Association’s tribal administrator, Andrea Cadiente-Laiti, acted as master of ceremonies. She thanked Steedle and other CBJ staff for their work with the DIA on the matter.

“It was a very difficult time for us, in that one of the things that we came to grips with was that we had to transcend the anger of generations,” Cadiente-Laiti said. “And we had to recognize that all of us who are in place now had to release any anger that we held for this wrongdoing of the past and recognize that the CBJ officials in place are truly remorseful for something that they, in this current time, did not have a hand in.”

Several elders recounted, at times with obvious emotion, their formative years in the community, before Gastineau was built in the 1950s and 1960s.

Helen Sarabia, elder of the Gaanaxteidi clan, said she believes she knew people who had been buried beneath what is now Gastineau Community School and its grounds, including the pregnant woman whose gravesite was dug up last month.

“These were my stomping grounds, as you might say,” said Sarabia. “And I’m sure I know most of these people that are buried here. And God rest their souls.”

Mayor Bruce Botelho, flanked by Assembly members Ruth Danner, Karen Crane, Carlton Smith, Jesse Kiehl and Mary Becker, as well as Steedle, acting Engineering director John Bohan and City Manager Kim Kiefer, offered a response in accordance with Tlingit tradition.

“One can hope that what comes out of here is some greater understanding of the things that were done that ought not to have been done, and (that) we’ll also gain some understanding of the things that should have been done that were not done,” Botelho said.

Cadiente-Laiti said the elders had decided to give the go-ahead for construction to proceed. She and Bohan said work outside the school is expected to resume Wednesday.

“Despite the heartbreak of the past, true to our elders in terms of where they see their people and their legacy that they have made this ultimate decision,” said Cadiente-Laiti. “That is the decision they made for our children, because we cherish them. So we do entrust our kids back into this school, and to the safety and the protection of the (Juneau) School District.”

In his own brief response, the JSD Superintendent Glenn Gelbrich, praised the elders and said he hopes “we will benefit from the lessons learned of these events.”

“We believe that those departed souls revealed themselves so that we could correct a wrong,” said Cadiente-Laiti after Gelbrich’s remarks. “And as hurtful as the process has been, I feel very much in my heart that we are on the road to healing, and we are on the road to a better and a more understanding and a more culturally sensitive relationship with the city government.”

The Rev. Simeon Johnson of St. Nicholas Russian Orthodox Church, the Rev. Pat Travers of the Cathedral of the Nativity of the Blessed Virgin Mary, Capt. Donald Warriner of the Salvation Army, DIA tribal officer Barbara Cadiente-Nelson, and Deisheetaan clan elder Selina Everson offered blessings for the dead.

Travers remarked, “This truly is a holy ground — maybe even holier now by the fact that our children will continue to be educated here. We pray also that the spirits of those who have rested here might bless and sustain the children who, in the coming years, will study here.”

Becker, who was once a teacher at Gastineau, said the ceremony was “very meaningful.”

“It’s a wonderful school, and it has a real community feeling,” Becker added.

Cadiente-Laiti said she expects another blessing ceremony will be held inside the school when it reopens for school next month, in accordance with elders’ wishes.

• Contact reporter Mark D. Miller at 523-2279 or at mark.d.miller@juneauempire.com.

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ken dunker II
3341
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ken dunker II 07/18/12 - 09:12 am
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1

Maybe I was snoozing.

Was this a crime scene?

akdee
125
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akdee 07/18/12 - 09:59 am
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Yes, you were snoozing.

Yes, you were snoozing.

glacierdogs
1332
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glacierdogs 07/18/12 - 05:28 pm
1
2

All too oblique for me.

I cannot tell if people are talking about the holocaust or Halloween. Someone not named did something that should not have been done. Someone else is remorseful. Yet someone should have done something that wasn't done but apparently cannot now be done. Whatever was done was done to someone no one will name and it's all related to sending children to this school so long as the school will protect them. This is the least clear report I have ever seen in the Empire.

grizzlycub
7
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grizzlycub 07/18/12 - 08:41 pm
1
1

glacierdogs, you were also snoozing ;-)

this story has been going on for weeks. no point in recapping the saga every time. if it's unclear, go back and read the other stories.

Mama T
2396
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Mama T 07/19/12 - 01:53 am
6
1

So....

The injustice was that someone knew the graves were there and built anyway? If that was the case I understand the drama and hurt.
If it was a mistake the overly dramatic reaction suggests to me there's someone looking for a reason to cry foul and make a public fuss.
I'm relieved they are not trying to shut down the school.
The other question bugging me is that no one remembered the graves were there...not family or tribal members so the actual remains were 'lost' to their decendants anyway...why cry foul now?
I'm trying to understand the 'outrage and hurt' that I'm sure no one intended to create.

glacierdogs
1332
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glacierdogs 07/19/12 - 06:50 am
2
2

You might be right.

Grizzly, I read those earlier articles but might have been snoozing. What I recall is that at first the remains were believed to be a Jew from Klukwan but now are believed to be an unknown woman who was pregnant. The hair-pulling recorded in this latest article seems all out of proportion to what has earlier been reported. Also, in this report a woman says she knew these people but the remains continue to be unidentified, and what in the world does this have to do with sending kids to school?

I continue to think this is an entirely unclear report. The woman quoted most often has a Filipino name so possibly these remains are thought to be cannery workers buried in the dark of night by miners - but how could a woman alive today have known them given when the mines closed?

Mama T
2396
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Mama T 07/19/12 - 10:59 am
1
1

This story reads like a riddle

The lack of information is irritating. I want to know why the graves were under the school.

akdee
125
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akdee 07/19/12 - 01:38 pm
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1

Yeah Mama T!

Why the graves were under the school...good question! It 'was' a question, yes?

El_Boorba
1456
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El_Boorba 07/19/12 - 04:21 pm
1
2

So... my .02

There are many who are still mad at the "white man" for what was done. The "what was done" in this case was disprespect of remains. They could be AK Native remains, or some other ethnic group...but to many this is symbolic of the wrongs perpetrated on AK Natives.

If this ceremony helps heal that anger in any way, then it is a good thing.

Mama T
2396
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Mama T 07/19/12 - 06:52 pm
1
2

@El_Boorba

That makes no sense whatsoever! I'm up for anything that improves the pain of the past but give me a break! Unless someone knowingly built the school over the gravesites or the land stolen by the city the ceremony is just a reason to open old wounds bearing no relationship to "what was done"

And whats up with all the drama and hurt....feel sorry for us?

El_Boorba
1456
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El_Boorba 07/20/12 - 11:19 am
0
2

@Mama T

"Unless someone knowingly built the school over the gravesites..."

That is obviously what happened. It was a known grave yard. Graves were supposed to be relocated, but not all of them were. The basic thought being because they were AK Native graves.

If a building was built on top of your gammie's grave would you be upset?

kpawsuh
10138
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kpawsuh 07/20/12 - 12:40 pm
1
1

Reading this article, I truly

Reading this article, I truly had to fight back the nausea...

El_Boorba
1456
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El_Boorba 07/20/12 - 04:40 pm
0
2

@kp

Nausea? Really?

Maybe I am misreading what you wrote, but given your many other comments, I don't think so...so:

Is it nausea inducing to respect the dead? Or is it the whole-let's do something to make a portion of our community feel a wrong was righted that makes you want to barf?

If the graves were those of veteran's would you still feel like barfing?

Or how about if it was your grammie's grave that had this done to? How about if you had been told the grave had been moved and had been putting flowers on an empty grave for umpteen number of years?

Mama T
2396
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Mama T 07/21/12 - 03:24 am
1
1

@El_Boorba

My point is that the article does not say and we are left to assume what happened. I want to know why the graves are there and why a school was built over the top of them. You imply that because they were native graves no one gave a dang and poured the slab anyway which sounds like bitter hogwash to me. I want the EMPIRE to give us more info because the comments about hurt and pain sound like sour grapes just for pity sake.

As a side note... personally I am sick of crawling and groveling about the past every time I turn around. I DID NOT DO ANYTHING. It is not me that hates... some of the native population in this town just can't move on without finger pointing and blame shifting. The crimes of the past are the past and can not be changed. There are many benifits today's people receive in an effort to correct these wrongs. What happens from here is what's important. Crying about the past wil not change it or gain credibility for the present. The overly dramatic crap is so unflattering.

happytobesingle
217
Points
happytobesingle 07/29/12 - 09:34 am
0
1

i am a white person

I am a white person no matter what this is creepy building over a grave sight I think this should of never happen to anyone but please don't blame the white man of today because of what happen in the past I am white and I would never do any wrong to anyone I love all people

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