I watched with interest the recent vice presidential debate. In particular, I was struck by the portion of the debate when the moderator questioned the candidates about their Catholic faith and how it impacts their view on abortion in our country. Congressman Paul Ryan said that he looks to his faith to help him form his conscience to being pro-life, and that he is pro-life because of reason and science. Vice President Joseph Biden said that he also upholds his Catholic pro-life stance and believes that life begins at conception but he would not want to impose his personally held beliefs on others as a public official and supports legalized abortion.
From my perspective, and as one of the Shepherd’s within the Catholic Church, I believe that it is disingenuous for politicians, many of them Catholic, who say that they are personally opposed to abortion but do not want to impose their beliefs on others. Now, if opponents of slavery would have thought the same way about the abolition of slavery as some of our politicians today think about abortion, I cringe to think how much further we would have to work for the basic understanding of life, liberty and freedom. How much further behind would we be in civil rights and the understanding of human dignity if they were to have said that he personally was against the slavery of African Americans but did not want to impose their moral stance on slave-owners so that they and everyone else could have the ability to choose? If that were the case, I do not believe we would have an African-American president today. It is important to have politicians of character who uphold “the law of nature and nature’s God” without being swayed by popular opinion.
Vice President Biden and Congressman Ryan share a common faith, but they have different political philosophies. However, Catholics, both those in public office and voters making political choices, may not neglect or deny their fundamental moral responsibility to uphold the sacredness and dignity of human life, from conception to natural death. This is paramount to our understanding how we address the other areas of life. To defend marriage as defined by God as an institution between one man and one woman is also a fundamental value for society. To promote and defend the welfare of the poorest and most vulnerable in our society and to work for the common good are also mandated by the teaching of the Catholic Church.
That being said, each vice presidential candidate has been inconsistent in the ways in which they have followed the moral teaching of the Catholic Church. Vice President Biden, while stating that he believes, as his Church does, that life begins at conception, and while professing his personal opposition to abortion, supports the virtually unlimited right to abortion that has resulted in deaths of millions of unborn children since the tragic Roe v. Wade decision in 1973. In addition to this position of his in conflict with the teaching of the Church, Vice President Biden has also come out in support of legalizing same-sex marriage.
By way of contrast, Congressman Ryan has been a resolute advocate of Catholic moral teaching on the defense of the unborn and traditional marriage between one man and one woman. However, the Federal budget that he has proposed could do harm to the poor and vulnerable by neglecting their legitimate needs. For example, Congressman Ryan proposed a budget that has received a critique by the Domestic Justice and Human Development and International Justice and Peace committees of the US Conference of Catholic Bishops, stating that “a just spending bill cannot rely on disproportionate cuts in essential services to poor and vulnerable persons.”
Only through a right understanding of the moral order will we be able to live in freedom, peace and liberty the inalienable rights granted to us by our Creator. With this understanding, faith and politics do play an important role of integrating the moral order with society so that all might live in peace, freedom and liberty. While democracy is the best means whereby citizens participate in the political governance of the country, it is only successful when first and foremost there is a complete and thorough understanding of human life and dignity. The attack against the very essence of human life, such as abortion, constitutes an intrinsic evil.
While politicians will decide on how they integrate their faith into their politics, it is important for us, as believers and non-believers alike, to decide how we should uphold the common good and a natural moral order by exercising our right to vote.
(Post-Script: I will be holding a public forum on Tuesday, October 30 at Centennial Hall at 7 p.m. to present and dialogue on the Catholic Church in today’s society. All are welcome to attend.)
• Burns is the Roman Catholic Bishop of the Diocese of Juneau and Southeast Alaska.





Comments (47)
Add commentUpton Sinclair said...
"It is difficult to get a man to understand something when his salary depends upon his not understanding it."
¶1. Reason and science, tools for fact-checking, are the antitheses of faith which is pretending to know something that you don't know.
¶2. Slavery and abortion is a false equivalence.
¶3. One question: or else what? Are you implicitly threatening something?
¶4. Oh, I get it. If a voter supports Biden, the threat extends to them as well; is that how this works? Is that why this is a public letter and not just a .44 one sent to Joe?
¶5. So you're probably voting for the person Upton Sinclair describes, right? Big surprise.
¶6. So, are you saying the Catholic Church has all the right answers and should rule the planet? Remember what Czeslaw Milosz said about people who claimed to be 100% correct? His reply mentioned the words thug and rascal.
¶7. Faith is an enemy to morality (9/11 was fueled by faith as well as teaching the obscene Christian doctrine of vicarious redemption by human sacrifice). Well-being, be it individual, societal, or environmental is a claim that can be measured scientifically (at least in principle). Faith is a cognitive impairment that will someday be recognized with a medical code for insurance billing.
And with that, my hands are in the air. This article is beyond ridiculous.
Mike
The Bible commands the
The Bible commands the individual to VOLUNTARILY help the poor. It does not command the government to use FORCE to compel individuals to help the poor.
Again...
The bishop inserts the church into our politics. Most unwelcome.
Interesting that he focuses on abortion, which is not specifically prohibited in the bible. For consistency's sake, the bishop must be advocating that any catholic politicians must follow all of the decrees contained within the Bible. We know where that leads, right? Lots of wacky rules contained in that book.
Paul Ryan opposes abortion even in the case of rape or incest. So if your 14-year-old daughter was forcibly raped and became pregnant, Paul Ryan (and the bishop) feel that she should be forced to carry the pregnancy to term. Is that a decision we really want politicians (or bishops) having authority over?
Note that many catholic bishops proclaimed during the Civil War that slavery in the United States was acceptable. And of course the Bible condoned slavery in the old testament, and it was never prohibited in the New Testament.
And finally, all this focus on abortion, but not one word about the massive resources directed toward war-making. What would Jesus say?
President Kennedy said he
President Kennedy said he would govern for all Americans, not just the Catholics. I expect as a young man the Bishop supported President Kennedy. Romnesia is a terrible contagious disease.
The Bishop
Again the Bishop is trying to force his beliefs onto the public as a whole. The church should the H--- out of politics. The church has NO right impose their views on the people of this country
Belief
I noted that the bishop said that it is a belief that human life begins at conception, I assume that means the instant the human egg and sperm come together. That is a belief or assumption that many biologists and philosophers question and have debated for decades.
Yes as the two gametes join in a new zygote, there is the potential for it to become a full human being capable of individual life. But at what point in time does that zygote, or embryo become an actual, living human person?? That is the big question. Does it occur instantly or only over several days or weeks?
Meanwhile DNA, genetics and biochemistry all must come together in proper sequence before there is a viable embryo. If there are serious problems in this process, it may result in a "miscarriage." Or as an Aristotelian philosopher would say, "The matter cannot support the form". The same is true at the end of life when the body can no longer sustain life and people die. Do miscarriages make God an abortionist??
I am convinced that people have a right to their own religious beliefs and assumptions, even regarding the point in time when a new zygote becomes a "person," a living independent human being. But I don't think they have a right to try and impose their beliefs on others by legal requirements.
I noted too that the bishop did not mention family planning, birth control, contraception. Perhaps it is because the debates over this question, even within the Catholic Church, is even more controversial.
lovely
I almost forget, without the Bishop's reminders, how absurd the church is.
Comparing slavery to abortion is pretty distasteful in my opinion. Slavery is the enslavement of innocent human beings and treating them like work animals. Human rights are thrown out the window.
Abortion, on the other hand, is the most basic right of a woman: the right to her own body.
Comparing slave owners to pro-lifers would be more accurate, as both willingly strip others of their rights as humans.
Yes, Bishop Burns, you willingly take away a fundamental right for a woman when you tell her you know her body better than she does and can make a better decision than she can.
The hypocrisy of religion knows no bounds. The rest is just compounding BS. Not even worth commenting on. Terrible article.
Just in case
Just in case my earlier comment was too academic or esoteric, allow me to restate it in everyday terms.
This morning for part of my breakfast I fried up a chicken egg. Now it is possible that if that egg had been fertilized and carefully guarded and protected over time, it may have hatched out into a baby chick. Sometime between the time the egg was laid and the chick hatched out, it might have become a "chicken." I don't know when that might have happened, or what time it might have taken to transform a fertilized egg into a chicken.
But I am convinced that I ate a chicken egg for breakfast. I didn't have Kentucky fried chicken.
That is why I am not convinced that at the instant we have a human egg and sperm coming in contact, we have a full human "person." Biologists can show that it takes hours or even days for that new "zygote" to anchor to the womb.
And so for me, if someone says that they believe that from the instant of contact we have a full human being, I question that assumption and belief. No doubt that there is the potential, the possibility from that new combination may someday result in the birth of another human may result if all goes well. But if things do not go correctly, the zygote may die. There may be a "miscarriage".
As a consequence, I do not accept the belief or assumption that if a woman takes a "morning after pill" (which does not kill the embryo, but simply prevents it from anchoring to the uterus) or terminates a possible pregnancy in a day or two after the initial union of sperm and egg, that it is the "abortion" or "killing" of a full human being, a "person".
If a woman is raped or the victim of any other sexual crime, it should be up to her, her husband if she is married, or her family and medical doctor to decide when she can decide to terminate an unwanted pregnancy. That is my opinion.
Others may believe differently, and not agree with my opinion, but they should not try, nor be able to impose their beliefs and assumptions upon me or those who do not agree with them.
The Restaurants of Faith/Reason now serving:
Scrambled axioms.
Mike
Mike
I guess that is why there are varied clientele. There are those who like their beliefs and assumptions and don't want to have to bother about the detail or implications and just move on in life.
Then there are those who enjoy and relish the debate, tossing out premises and conclusions, questioning "facts" and data.
I guess some of us like "philosophy"... not some kind of starry- eyed speculation about angels dancing on the heads of pins, but asking the basic, ultimate questions about our lives as humans.
Also on the menu...
Eggs Pope Benedict
Latitude 58 and Mike
I happen to be an old male, and I suspect both of you are too (but I'm not sure of that). For us males, the members of a celibate hierarchy in the Catholic Church, male political candidates, the whole discussion about possible abortion, contraception or related issues is somewhat "academic."
But for a woman all the debates and questions about these topics becomes much more personal, intimate and must raise much greater emotional response, much greater questioning than males will ever experience. A woman has to decide whether or not she is going to spend nine months, giving of her life and body, to possibly bring a new human being into the world. Then spend another two decades seeing her offspring become an adult human while the male contributor to this new life, this new responsibility may abandon her. If the male responsible for the pregnancy has brought it about through rape, incest or some other criminal act, a woman must go through horrific emotional and personal turmoil that we males cannot comprehend.
This is what bothers me in many of these discussions and comments, especially those made by males. It reminds me that the Judeo-Christian theological tradition arose out of an area in the world where male-domination was and still is accepted as some kind of "message from God," while is nothing more than a particular cultural heritage.
That is why I hope that female commentators will contribute their voices and opinions to discussions. I know it may seem impossible, but perhaps some day the hierarchy of the Catholic Church, such as Bishop Burns and others listen to nuns and women and allow them to point out that perhaps what they insist upon and require, may not be based on the teachings of Jesus, but are simply carry overs of a male dominated, patriarchal cultural tradition.
It's an opinion section.
It's an opinion section. He's voicing his opinion. I don't agree with it but not going to attack him for doing nothing wrong.
I do applaud him for sticking to his beliefs which he truly feels are what's best. For all the things you can slam ANY church for, they do good as well. When was the last time YOU donated time/money opened your doors to someone in need?
As for the main focus, abortion? I would love it if we had a society where abortions were not common but its not, we need to focus on the children we already have that need help.
Alaskastu
I appreciate your comment, however the point it not whether Bishop Burns has a right to his opinion or not.
The real question is the opinion, belief or assumption that he supports. His followers, those who agree with his beliefs, may exercise and practice their beliefs. They have every right to do so. The question is whether we as members of a representative democracy, with a variety of beliefs or non-beliefs must live and abide by their beliefs under legal regulations or not.
It is not a matter of contributing to the welfare of others, which I know that I and many others do,but of the universal rights of humans, of women, of various religious traditions to choose and decide what happens in their lives.
I am a great believer in "pro-whole life." That is that "life" is much more than simply preserving an embryo, a fetus to the point of birth. For me, "life" means bringing into this world children who are freely wanted by their parents, who have an opportunity for good health care and education, who, if they suffer birth defects or other problems or inequality, have the care they need for a truly human life.
This is why to me, and perhaps many others, the idea of family planning and "birth control" or making sure that children are not just the result of impulse, lust or criminal acts is so important. Many people in the world seem to agree that one way to limit "abortions" is the prevention of unwanted pregnancies.
Stu
I don't have an issue with the bishop. Nor do I have one with the church. They're free to believe what they wish.
It's the bishop's propensity to insert the church into our political process that I have an issue with. Clearly he's politicking from the pulpit here.
Just because the church supports many positive things in our community doesn't give the bishop a free pass for engaging in this behavior.
Biden and Ryan: No Moral Equivalency
I was shocked that, in trying to steer a middle course that sided with neither candidate, Bishop Burns failed to articulate the clear distinction Catholic moral theology and the recent Papal Magisterium (especially John Paul II) make between positions that are intrinsically evil and those about which Catholics may disagree in good faith while exercising prudential judgement in their resolution.
Bishop Burns' column sets up a moral equivalence between Biden and Ryan which, from the perspective of Catholic moral teaching, is false: that is, Biden espouses unrestricted abortion and is widely acknowledged as the catalyst for Obama's "evolution" resulting in gay marriage becoming part of the Democrat party platform. Surely no Catholic Bishop believes that the slaughter of innocent life at levels reached since Roe vs. Wade and promotion of same-sex marriage are on the same level as "Ryan's issues," i.e., how to lower the unemployment rate, allot government welfare funds, or resolve matters of citizenship?
Moreover, Bishop Burns' appeal to the opinions - and they are only opinions, NOT magisterial teaching - of the United States Conference of Catholic Bishops' Committees on Domestic Justice and Human Development and International Justice and Peace is both naive and dated. Naive, because it is widely known now, after the Bishops' Campaign for Human Development "got caught" issuing grants to groups and programs associated with ACORN and pro-choice positions, how notoriously Left-leaning these Committees are. Understandably so: many lay staffers at the DC-based USCCB have served as staffers to Capitol Hill Democrat politicians! Dated, because, having been reminded by Paul Ryan himself (how embarrassing!) about Pope John Paul II's twin principles of solidarity and subsidiarity which guided Ryan in preparing his budget, several of Bishop Burns' brother bishops have distanced themselves from the USCCB's Leftist critique of the budget, namely, Archbishop Naumann of Kansas City, Bishop Boyea of Lansing, and Ryan's own Bishop, Robert Morlino of Madison. Regarding the lack of moral equivalency between Biden and Ryan, significant clarifications have been offered by Archbishop Lori of Baltimore and in the pastoral letter of Green Bay's Bishop Ricken.
On the other hand, at least Bishop Burns has said something. Where I live, in "the lower 48," "seldom is heard a Magisterial word," our Cardinal-Archbishop is absolutely silent, and pro-choice "Catholic" politicians (like Joe Biden) choose the "culture of death" while publicly receiving the Bread of Life. In centuries past, new bishops were handed a copy of Pope Saint Gregory the Great's "Pastoral Rule" as a guide for their new ministry. In it Gregory says, "Woe to the shepherd who does not speak because he fears losing the favor of men. He is as the Prophet says, 'a mute dog that cannot bark.'" But when a Bishop DOES speak - he ought to get it right!
Prof. Olson...
The Catholic Church is truly an Orwellian religio-industrial complex. Virgin males setting reproductive policy for women while calling themselves fathers!
I could go on and on for pages on how topsy-turvey the establishment is but not today. I'm sure you can to.
For what it's worth, you might appreciate the video that I have listed on my profile page just click my name. It's listed under "favorite sites" located in the left column.
Mike
Alaskastu
Throughout my career as a teacher, I used stories and examples to get across the ideas that I had in mind. So please allow me to tell a story.
Nearly fifty years ago, teaching at the university in Fairbanks, there was a woman in one of my anthropology classes where I talked about gender equality.
She was young, "nice looking", but taller, stronger, more muscular and athletic than me, and a great person. In those days all the teams fighting forest fires were composed of men. They were well- paid, and could make a lot of money in a summer. She decided that it was time to form a team of female fire-fighters, and pushed and advocated to have such a team, and she finally won her battle.
Her group of female fire-fighters proved to be as good, as effective as any all-male group, and they too earned a good salary.
What she and her group proved was that the whole concept that males are superior, that only males can perform certain jobs, that a "woman's place" is in the home as a "housewife" is and was nothing more than a cultural tradition carried on in our Western World cultural tradition and in other parts of the world as well.
Male dominance is not necessarily a part of the teaching of Jesus or even Siddartha (the Buddha) or other religious teachers. It is an assumption, a belief, a myth that is unsupported by facts.
Women, as those who bring new lives into the world, nurse and feed their offspring, are equal to males as fellow human beings.
So when it comes to the issue of them becoming potential parents, of producing, nursing and educating their children, they have a right to make their own decisions. They have to make decisions that will affect their entire lives. Like fire-fighters in the interior of Alaska, they are the equal of men and must be respected as such. They don't need a traditionally male-dominated group, Church or agency telling them how to live their lives.
Just a side note on Alaska. The Native Dene or people of the interior, and local Tlingit the Navajo and Apache, had a social system called "matrilineal" in which women then and even today made social decisions as equals to the men.
Have you ever thought about what history might have been like if Jesus had been born in a matrilineal society and not in the Mideast ? Perhaps the Pope and Catholic hierarchy today might be under the control of nuns and women, and men would "serve" them.
The real question theologically is how much of a religious belief system, Christianity, Islam, Hinduism or Buddhism is the teaching of the original teacher, and how much is simply cultural tradition?
Thank you -
To Latitude and Mr. Olson and Mike - and the rest of you who believe women are equals, deserving of the same rights as men.
Lat beat me to the support of slavery in the bible - clearly over the ages, men in power in the church have used the bible to justify any and all ends - which certainly makes it less powerful as a consistent symbol of anything.
I would simply say one more thing:
If you are FOR forcing your personal religious beliefs upon another person who does not subscribe to them through the laws of this country that govern us all, then you are AGAINST freedom of religion. Period. You cannot have it both ways.
I think the Bishop should
I think the Bishop should study the historical actions of the church, and how it relates to the points he brought up...
My .02
The last thing women need is a bunch of men saying what women can and cannot do with their bodies.
Is bringing the 'battle of
Is bringing the 'battle of the sexes' relevant here? Politicians telling anyone what they can and can't do maybe but this is not an equality issue from where I'm standing. I could be missing something though.
house of cards
I’m not following this “moral order” argument…If morals evolve from an ethical code, then this moral order can only have a “right understanding” in the context of the code. An ethical code does not necessarily require faith. One does not have to believe in the Creator to be pro-life. Also, one can support same-sex marriage and believe in the saving light of Christ. A moral order can extend from separate ethical premises. But, as the argument goes, the right understanding of the moral order is in fact alignment with THE ethical basis for this moral order, and that must be the Creator. So the right understanding begins with a presupposition of the Creator. And then there is the ability “to live in freedom, peace and liberty” only consequent of this right understanding…
With all due respect Bishop Burns, a house of cards.
Life begins at
wmolson
Life begins at conception. You are who you are at your moment of conception. Nothing has been added to you other then time, oxygen, nourishment, warmth and protection.
As for your right to life, the XIV Amendment to the Constitution says, "All persons born or naturalized in the United States and subject to the jurisdiction thereof are citizens of the United States and of the State wherein they reside. No State shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States; nor shall any State deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws."
What must one be to be a citizen of the United States? Ans. One must be a person who is born in the United States. Does birth bestow "personhood" on you. Ans. No. Cows and dogs are born in the United States and they are not citizens. One must be a person, first, who when born in the United States is automatically bestowed citizenship. Therefore, no state shall deprive you of life...without due process of law, nor deny you within the States jurisdiction the equal protection of the laws.
Since you are a person from conception forward, your mother has no legal right, nor does anyone else, to end your life without going to court, first, to seek permission to have you murdered; and the state must provide you legal representation to defend your right to life. That is what the Constitution says. If you have a problem with that, don't complain about the church standing up for your right to life, blame it on the Constitution. And as for knowing when life begins, I had a year of embryology in college that included lab work. My support for pro-life is based on my academic training and my study of the Constitution. The Supreme Court ruling in Roe v. Wade was predicated on the majority opinion saying they "don't know when life begins." I know when life begins from creating it in the lab.
Sorites Paradox
Stilbelieve
Have you ever heard of it? Those that grasp the point of the paradox are usually able to understand why claiming conception=personhood doesn't make any biological sense.
Now, two observations:
First: You claim some embryological knowledge. Can you please cite the scientific evidence that supports your claim that life begins at conception?
Second: You claim some Constitutional knowledge. Can you please cite the legal definition of personhood that existed at the time of the Founders?
Mike
Life begins at
Mike
1st. question. No
2nd. The U.S. Congress and numerous Presidents have given hundreds of millions of taxpayers' dollars to Planned Parenthood to hand out little physical devices to people to use to keep that moment from happening. You wouldn't be suggesting that the U.S. Congress, Presidents, and Planned Parenthood don't know when life begins, would you?
3rd. Obviously, the Founding Fathers recognized it was commonsensical that citizenship can only be bestowed on human beings born in the U.S. or naturalized. Birth does not make one a human being or a person. One must be that before being born in order to be one after. Nothing is added to that human being from conception onward except oxygen, nutrition, and protection, the same things that are needed for the rest of that person's life.
Three men make a tiger
Stilbelieve,
You haven't addressed my two specific requests (cite a scientific source/cite legal definition). What you offered instead were two well known logical fallacies: the appeal to authority in the first case and the appeal to authority in the second.
Feel free to repeat your mantra, but without evidence your claims are not compelling.
Mike
Still believe, it says "All
Still believe, it says "All persons born or naturalized in the United States..." If you have not yet been born, you are not yet a citizen and under the protection of the US Constitution.
Reminds me of the Monte Python... "Every sperm is sacred..."
Alaskastu - you're missing.....
a uterus. I believe if you had one, you would certainly see the woman's privacy issue as sexist.
Kpawsuh - yeah, but think of it.....
....the tourism dollars that could be had if all one had to do was be concieved in the US in order to be a citizen! It's the next "logical" step in stillbelieve's argument.
The annual wave of Japanese and Korean tourists to Fairbanks (in order to concieve under the Northern Lights - which supposedly bestows great intellect on the fetus) would certainly triple, and who knows what kind of "ovulation stopover packages" could be developed!