On Writing: Implausible Deniability

At the end of Shakespeare’s Richard II, the new king, Henry IV, already faces rebellion hatched in the name of Richard, the legitimate king whom Henry deposed. Richard still lives, albeit in a prison cell in Pomfret Castle in northern England; and alive, he remains a figurehead for rebels. But Henry won’t have him killed. The deposition of a legitimate monarch was seen as a grievous enough sin (and in 1595 a dangerous thing for the Lord Chamberlain’s Men to risk depicting on the stage); Henry is not about to aggravate his offense by having Richard murdered.

But Henry is heard thinking aloud his wish that Richard were gone: “Have I no friend will rid me of this living fear?”—a line that Shakespeare seems to have borrowed from Henry II’s famous complaint 400 years earlier about Thomas à Becket: “‘Will no man rid me of this meddlesome priest?”

Both Henrys are overheard by ambitious young courtiers eager to show themselves friends to their respective kings. In Shakespeare, a courtier named Exton decides to prove his worth to Henry IV by putting the king’s words into action. He travels north to Pomfret and murders Richard in his cell.

Henry is appalled when he learns of the murder and banishes the killer. But Henry has learned an important lesson: that his followers will take his words quite seriously. In the mouths of leaders, inadvertent words have unintended consequences.

Or maybe not. Maybe Henry knew what he was doing, “thinking aloud” and thus putting this idea into someone else’s head. Maybe he was counting on it, counting on some courtier like Exton eager to suck up to the new king and take that sin on himself. Henry thus gets to eat his cake and have it too. I’m sorry that Richard is dead, but I never ordered him killed. You can’t blame me. I can’t be responsible for how others misinterpret my words.

Plausible deniability. That’s our modern idiom for such ploys. The phrase seems to have first emerged in the Kennedy administration’s design to isolate higher-ups from the CIA’s plots to assassinate Fidel Castro.

And that’s how Donald Trump seems to think of his own more notorious remarks, such as his comment about “Second Amendment people.”

“If she gets to pick her judges, nothing you can do, folks,” Trump said of a Hillary administration. “Although the Second Amendment people — maybe there is, I don’t know.”

Speaker of the House Paul Ryan took it as a bad joke. It would be irresponsible to joke about such a thing in any season. But in such a violence-charged political season as this, and in a nation staggering under its inability to pass gun-control legislation that would keep guns out of the hands of fanatics? It’s the dictionary definition of facetious: deliberately inappropriate humor.

But Ryan’s explanation is the charitable one, and anyway, it’s one that Trump himself denies. Trump says that he was not joking, but simply referring to the solidarity of Second Amendment supporters to vote as a united bloc.

“There can be no other interpretation,” Trump insisted. “I mean, give me a break.”

No one believes this. We all recognize the purpose of Trump’s implausible denial: to insulate himself from the not-unintended potential of his words to inspire some nut with a gun to take a shot at Hillary or her Supreme Court nominees.

Public words have public impacts. As I have written in previous columns, when we write, we are putting our words in our readers’ heads and in their hands; if in my writing I am sticking my neck out, I’m sticking your neck out too. That’s why dictators and totalitarian regimes hate the free press. And indeed, it’s the great utopian hope inherent in language: that by communicating we can work together more effectively and make ourselves better, more equitable neighbors and more conscientious stewards of our communities and our planet.

That’s the great hope in words. But Trump exposes another, less edifying edge of that sword. Our words can just as easily threaten to shut down communication, to incite the kind of violence and fear that, one way or another, will shut us up.

Because that’s what Trump wants to do: shut us up. The vicious irony of Trump’s comment about “Second-Amendment people” is that it threatens to subvert the liberty guaranteed by the Second Amendment and the First Amendment too—both of which are meant to protect our individual freedoms. Trump’s words threaten those freedoms by intentionally disregarding that lovely responsibility put on us by the Bill of Rights that we care for the freedom of others as much as for our own.

As the French say: my freedom ends where another’s freedom begins. Trump obviously missed that lesson, that most important lesson, that all American schoolkids learn when we’re first taught about the First Amendment and freedom of speech. Trump is free to say what he wants, but he can’t yell “You’re fired!” in a crowded theater.

• Jim Hale can be contacted at jimhale821@gmail.com or through his website, jimhalewriting.com. The Alaska Press Club in 2016 awarded him the Suzan Nightingale Award for Best Columnist.

More in Neighbors

One of countless classic combinations possible with Thanksgiving leftovers. (Stu Spivack / CC BY-SA 2.0)
Gimme A Smile: Please, take home some leftovers

The holiday season is upon us! Over the next few months, we… Continue reading

Jacqueline F. Tupou is a member of the Church of Jesus Christ of Latter-day Saints in Juneau. (Courtesy photo)
Living and Growing: A life hack for holiday happiness

Do you wish you were more happy? Do you see others experiencing… Continue reading

Pumpkin cheesecake with a pecan crust being served. (Photo by Patty Schied)
Cooking For Pleasure: Pumpkin cheesecake with a pecan crust

For those of you who struggle with trying to figure out how… Continue reading

Page Bridges of Holy Trinity Episcopal Church in Juneau. (Photo courtesy of Page Bridges)
Living and Growing: The healing power of art

I found this awesome quote about art from Googling: “Art has the… Continue reading

(Juneau Empire file photo)
Living and Growing: A list of do’s to reclaim Shabbat

To be silent the whole day, see no newspaper, hear no radio,… Continue reading

“Princess Sophia” stranded on Vanderbilt Reef, Oct. 24, 1918. (Alaska State Library Historical Collection, ASL-P87-1700)
Living and Growing: The storms of the Fall

Psalm 19 1 The heavens declare the glory of God, and the… Continue reading

(Image by the New Jersey Division of Elections)
Gimme A Smile: Halloween/Election Day merger

We’ve got a couple of important holidays coming up: Halloween and Election… Continue reading

Sheet pan tomato soup garnished and served. (Photo by Patty Schied)
Cooking For Pleasure: Sheet pan tomato soup

Whenever I get my hair done at Salon Cedar, owner Brendan Sullivan… Continue reading

Brent Merten is the pastor of Christ Lutheran Church in Juneau. (Courtesy photo)
Living and Growing: The eye of the needle

One day, a rich young man approached Jesus, asking him what he… Continue reading

Jennifer Moses is a student rabbi at Congregation Sukkat Shalom. (Photo provided by Jennifer Moses)
Living and Growing: Joy after sorrow during celebration of Sukkot

As you read this column Jews around the world are preparing to… Continue reading